Blackfoot elder calls for education after stone marker vandalized at Nose Hill Park in Calgary

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Blackfoot stone marker vandalized at Nose Hill Park
WATCH: Calgary police are investigating after a sacred stone marker in Nose Hill Park was vandalized. Lauren Pullen reports – Nov 1, 2021

Calgary police are investigating after a Blackfoot stone marker in Nose Hill Park was vandalized over the weekend.

The incident took place at one of the park’s peaks at what Blackfoot elders describe as a marker. It has also been described as a medicine wheel.

“The significance of the construction of that marker was so that we can relate to each other, that we can understand each other, that we can respect each other, that discrimination is abolished,” said elder Calvin Williams.

Giovanna Longhi told Global News on Monday she and her husband were walking their dog near the site Friday afternoon when they noticed two women inside the circle who appeared to be praying.

Longhi said she and her husband also noticed some of the rocks had been moved, and there were some red crosses placed in between the rocks. She said they approached the women, asked them what they were doing there and explained the site’s significance to Blackfoot people.

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Crosses were placed at the stone marker in Nose Hill Park in Calgary. Courtesy: Giovanna Longhi

Longhi said it did not appear as if the women believed what they were hearing, and eventually, she and her husband went down the hill to a police station to report what they saw.

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“To deface it, to vandalize it just seemed wrong. It was an opportunity to shed light on this site, which is for all Calgarians,” Longhi said.

“This is a place that you can use, but you have to respect it. You don’t deface it, you don’t change it, you don’t put religious markers on it.”

The stone marker was first installed in a ceremony in 2015 as an effort to signify the Blackfoot traditional territories.

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According to Williams, these markers can be seen throughout Blackfoot traditional territories from the North Saskatchewan River to Wyoming.

During the 2015 ceremony, Williams explained, there were many prayers by the elders to ensure this would be a spot honouring and welcoming everyone.

“They prayed to bless Nose Hill, and they prayed for all humanity, including the residents of Calgary, that we have a good future and enjoy life to the fullest,” Williams said.

A key part of the messaging that day was to build an opportunity for understanding between all people today and in the future.

When asked how he felt about the incident, Williams said: “It was sad to hear that some person or individuals conducted this very harmful, wrong act. It shows that they need prayers. They need understanding.”

Williams also expressed disappointment that throughout history, these kinds of actions have been committed against Indigenous Peoples and the places that are sacred to them.

“Respect has to be taught. They didn’t learn it back then. They didn’t learn it today. Hopefully, in the future, we can teach the younger people to respect each other and to appreciate the surroundings that are placed,” Williams said.

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That disappointment is something Roy M. Weasel Fat, the president of Red Crow College, echoed.

“I can’t understand the thinking behind people vandalizing these sites.”

Weasel Fat said several other Indigenous sites in Alberta have been destroyed by industry or new developments.

“So what’s left needs to be protected and that’s history. That’s Canadian history,” Weasel Fat said.

“That is what we need to protect because Indigenous history has largely been ignored.”

Longhi said she believes this is an opportunity for education and awareness.

“They are not just a random pile of rocks put in a shape. There’s a lot of thought and culture and history behind it and so it is about respecting that,” she said.

Williams said he would prefer the site to remain in its natural state moving forward, rather than seeing a sign put up to identify the marker.

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He and Weasel Fat believe with more opportunities for education across generations and cultures, people can come to recognize these markers for what they are.

He said they could probably place the stones again the way they were and go through another ceremony, “but we are hoping that these individuals that are not co-operating will start learning to use the values that are given to humans to become humans.”

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